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Does the Internet make me more girly?

This might come as a shock, but I’m not really a glamorous sort of gal. I know, I know!  Most introverted middle-aged women who blog about tech and anthropology are nearly indistinguishable from Angelina Jolie, but I guess I’m an outlier. So, I’ve been thinking about how the Internet shapes my superficial performance of femininity.

Kay avatar with hair in curlers and garish, mismatched makeup

My husband agrees when I say I kind of fail at being a girl. I’m not sure how to feel about that.

 

When I write about superficial gender performance, I’m thinking of public costume (fashion, makeup, hairstyles) more than the behaviors that would be included in the full definition of gender. Even limiting the topic in this way, it can be extremely divisive among women. Do we conform to societal norms of beauty or judge others who don’t? Should feminists wear makeup or dress in fashions designed to enhance sexual appeal? Do we consider issues like consumerism, environmentalism, safety, and health as part of our beauty culture? How do we address norms of feminine appearance that exclude women of color, size, or who have disabilities? The issues are far greater than whether I can wear tangerine lipstick with my complexion.

I’m female, cis female if you like, but I have always struggled with my performance of gender. Behavior aside, my self-perceived inadequacy in “looking like a pretty girl/attractive woman” has always added to the stress of my shyness. I had decent luck in the genetic lottery but I was both disinterested in my appearance and clueless about how to enhance it when I was younger. I never had a female mentor and I lived in a rural area, without cable TV or any stores where I could buy a fashion magazine. That might seem positive in some ways and I did have fewer unrealistic images to compare myself against, but it made me uncomfortable around girls and women who knew how to style their hair or apply flattering makeup.

I should pause here to say that there are countless ways to be externally feminine, and I don’t think any are innately superior, make someone a “better” woman, or necessarily reflect the inner person. Please don’t misunderstand me as saying that a proper woman is a glamazon. My personal ideal would be a polished and put-together appearance; not Kardashian-esque, but making the most of my assets. When I was growing up, I had no idea how to do that.

But now, it’s 2015! I can go to YouTube and find thousands of skincare, makeup, and hair tutorials. There are myriad beauty and fashion blogs I can consult as I try to find a personal style. I can have products delivered to my home so I don’t have to trudge through malls and department stores.

Despite that, I’m currently wearing a ripped flannel shirt, oversized hoodie, yoga pants, no makeup, and my hair is pulled into a ponytail. If I had to go to the store, I’d swipe some mascara over my lashes and replace my scrunchie with an elastic band (Carrie saying, “Friends don’t let friends wear scrunchies,” has stuck with me years after Sex and the City finished, but they’re gentle on my fine hair and I wear them at home, dammit.)

Why haven’t I honed my appearance now that information and products are at my fingertips? I think it comes down to my upbringing and dissonance between my aspirations and what I’m willing to do to reach them. Maybe it would be different if I worked outside the home, but generally, it seems like too much trouble, expense, and discomfort for my circumstances.

I suspect my virtual avatars are proxies that reduce that dissonance, too. Not only do they have idealized shapes and appearance, but I can also use them to express style I don’t have offline. Embodied in an avatar, I can change hairstyle and makeup with a few clicks and wear body conscious dresses and high heels without feeling absurd. I can be punk or pretty or elegant or athletic. If I sometimes feel like a femininity failure in the physical world, my appearance is almost too girly for my comfort online.

Truth is, the Internet has made a difference in my offline appearance. I might not wear makeup everyday but I’m more confident in my choices and technique when I do. I can easily check what’s trendy when I buy something seasonal, like nail polish. I resent that women pay more than men to meet societal norms of appearance, so it matters that I can find high quality products that flatter me online rather than buying handfuls of drugstore products that might work. That applies to clothing, too: standard sizes rarely fit me well, but I can order clothes custom-made for my figure at a factory in India (thank you, eShakti). My preference for tunics and leggings might not be high fashion but they can be neat, comfortable, and appropriate for many situations.

I’ll never be someone who spends much time on her hair or tolerates pain for fashion’s sake. I’ll probably always be envious of women who look effortlessly stylish. But, the resources available online now help me be more comfortable with my interpretation of external femininity.

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Posted by on April 8, 2015 in Gender & Sexuality

 

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The sexism in games debate, Auto-tuned

Jonathan Mann’s “Are Video Games Sexist?” Auto-tune rebuttal is fantastic. It’s catchy and amusing — except for the screenshots of hate tweets near the end of the video — but it also is a good little primer in how to think critically about an argument that could seem persuasive on the surface, but is actually a horribly constructed, scattershot opinion piece. If the woman in the video wrote her script as an analytic essay for a composition course, it would be returned slashed with red for a rewrite. (tip of the hat to The Mary Sue)

 
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Posted by on September 20, 2014 in Gaming, Gender & Sexuality, Video

 

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Fighting about games: the incredibly nasty last two weeks

If you’re part of — or an observer of — gaming culture, you might be aware of the ugliness lately.  If not, I encourage you to click away and go back to playing happily, because this is a subject that angries up the blood.

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Fighting game, not gaming fight

I’ve been watching the recent rounds of discord in the gaming community with dismay and frustration. Anthropologically, it’s a fascinating fight about cultural and sub-cultural standards. It’s hard for me to appreciate since there is no distance between myself and the topic, so this post is an opinion piece. There are some links to articles on the conflict at the end of this post, but here is a summary as I see it:

  • One side in the conflict is pointing out the widespread misogyny in video games and how female gamers are treated, with the most recent battle over the video series here. However, some of the criticisms can seem oversensitive, academic, nitpicky, and suggest that every video game should be politically correct first and entertaining… maybe. The commentary can feel like a Women’s Studies 101 class, which detracts from some of the excellent points about the treatment of women. Also, some of the writers/video makers on this side see every criticism as sexism, making a conversation impossible.
  • The other side comes across as a He-Man Woman Haters Club and the most eloquent statements I’ve seen have not been posts or videos, but comments on articles. Other responses range from whiny and uninformed to vitriolic and threatening to defensive and scared. Some feel that their hobby, their culture, and they themselves are under attack, and I agree with some of their points, too.
  • I don’t want to frame this as a fight between men and women. It isn’t. Some men are just as surprised and offended when they notice game misogyny and some women aren’t as bothered by it as others.
  • There are side arguments around the ethics of gaming journalists and dirty laundry about a female game developer that are adding to the noise.

After a lot of thought, I’d like to offer some morsels for you to to chew on, if you’ve been following this conflict and care about it.

Gaming has never been a male-only activity. I saw one whine that “girls weren’t even interested in games before 2006.”  Really?  I’m guessing that fellow wasn’t born when I was playing arcade games and bugging my parents for a console system in the early 1980s. Even before that, I used to hope to babysit my neighbor because he had an Atari. My roommate and I pooled our resources for a Sega Genesis in 1989. Yes, I was aware that games were marketed to boys and that I was somewhat unusual, but if I was the only living female gamer before 2006, I’d be much more famous. While we may never have been in the majority for some genres of games, female gamers have always been here.  Women are the majority of gamers now and that doesn’t just mean casual games on Facebook.

Game content should not have to get a stamp of approval from the political correctness police. A game is a limited peek into a world and a story line. All sexes, genders, ethnicities, belief systems, ages, sizes, occupations, etc will not be represented. Games are not epic novels and they take narrative shortcuts for emotional impact. If the narrative calls for someone close to the player-character to be injured or killed, it shouldn’t always be a woman or girl, but is it really any better for it to be a man or boy? Either is rather lazy writing. I’m particularly frustrated by the dead prostitute/stripper trope in video games, because it mixes violence with slut-shaming and dehumanization of women who wouldn’t have that work if men didn’t provide the demand. However, this trope can be seen on TV crime shows, in movies, and in countless books. It’s not ok anywhere.

Claims that female nudity, violence against women, and the lack of female protagonists in games represent historic or environmental accuracy are uninformed balderdash. I live between two of the most violent cities in the US, but I have never witnessed the casual abuse of women on main streets that sets the scene in some games. Anyone who claims a strip club is an accurate place for an expository scene, and not just a way to add in some tits and ass, must think his audience has never been to one. It’s hard to have a private conversation over eardrum-shattering Nickelback. As for historical accuracy, one refutation is Cara Ellison’s interesting essay that highlights the differences between a noir film shot in 1947 and the 2011 game L.A. Noire, set in the same year. Her essay was prompted by this piece by Emma Boyes and I don’t agree with all of Ellison’s post, but it is worth noting is that even as a woman and a film noir aficionado, it took the essay by Boyes for her to notice the reduced role of women in the game. As some diversity advocates inflate the historical role of women and minorities, others are stripping them out.

Women are complicit in the objectification of women in gaming. The stereotype of a gamer girl posing topless with game controllers in front of her nipples exists because those girls exist.  Maybe they are seeking attention and approval, maybe it makes them feel sexy, and I’m sure the answer isn’t the same for everyone. Some female gamers give their avatars sexual or flirtatious names and choose revealing clothing even when the gameplay is unrelated. I support the right to safe sexual expression, but we should admit our role in shaping this culture. I was on and off TERA yesterday as the celebrity nudes hack hit the Internet. I watched as a young woman in my guild announced the naked photos of Jennifer Lawrence with apparent delight, then broadcast the news to wider chat groups to make sure everyone was aware of them. Her motivation wasn’t clear and I won’t speculate, but it was a little uncomfortable for me to observe.

Some people, including some men who play games, like looking at naked women. Shocker, right? Representations of naked and half-dressed women predate written language, so it’s not a surprise that these continue into current day media. That doesn’t mean that the men and women who enjoy those images are misogynistic creeps. Later last night, I observed a few young men in my guild talking about the same leaked celebrity photos, clearly unaware that a woman their mothers’ age was in the chatroom. Sure, they had looked at the stolen photos, but they were actually quite sweet and appreciative; more like a surprised boy who caught a glimpse of an adored neighbor through her curtain than a stalker drooling and lurking outside that window. There is nothing shameful in appreciating the aesthetics of the human body (the ethics of these particular images aside).  Sometimes, however, the display is gratuitous sexualization and weakens the game. In TERA, some of the most important NPC military commanders, spies, warriors, and deities are female. As a player-character, you are sometimes required to escort and defend male characters as well as female. The big difference, however, is that all of those female characters have skimpy outfits and swinging breasts  — even while in a leadership role at federation headquarters — while the males are in appropriate occupational clothing. They’re lovely, but it undermines the lack of sexism in the storyline.

Men and women misunderstand each other sometimes. Did I shock you again? Sorry about that. This comes to mind when I see some images and recordings of male gamers hitting on female gamers. Yes, there are creeps but there are also mean girls.  Publicly shaming a socially awkward guy who approaches you is a bitchy thing to do, and repeatedly chatting up a girl who says she’s not interested is a dick move. Sometimes I cringe when I read these accounts because there is clearly a cultural misunderstanding at work. Online games are global but the norms for interaction are not. Also, since there are a lot of young men and women gamers, relationships are not unusual, so yes, my dears, sometimes someone might flirt with you. I had to smile when a young woman in TERA recently admitted that she had been playing another online game with a boy at her school for over a year, and he had finally noticed her and they were going to hang out together. Maybe games are like bars for a different social group; sometimes you get an unwelcome approach, sometimes you meet The One, sometimes you just have fun with friends, sometimes you wake up with a headache and a pledge never to go there again.

Bringing awareness to the issue is not a personal attack on you, gamer guy. I’m wary of some of the game critiques that connect screen misogyny to offline violence against women, correlation vs causation and all that. I believe that people can play the games that are being critiqued and enjoy them while being unaware of the sociopolitical undercurrents that others might quickly perceive. Video game violence seems to desensitize players to some level of brutality, but if we’re looking for the source of continuing misogyny, I think we need to cast a wider net. No one wants to ruin your hobby or put video game companies out of business. Most of us just want the content creators to act like better people. Does the writer of a game where women are casually murdered as a plot device want his daughter to play it? Does he want her to date a boy who is a huge fan of his work?

Doxxing, hit lists of critics, and threats of violence are not part of gamer culture. They’re part of asshole troll culture. If that’s not the group you want to be associated with, don’t behave that way.

Shaming gamers with insults about their sexual experience, hobbies, and employability is not part of feminist culture. It’s part of asshole troll culture. If that’s not the group you want to be associated with, don’t behave that way.

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In this debate I’m uncomfortable labeling myself as a “gamer” or “feminist”, but I believe in equal rights for women and I play games. The word “feminist” is associated with political, social, and linguistic movements that I don’t entirely support, so that word has been damaged in my eyes though I fit the actual definition. As for being a gamer, I don’t play a lot of the games that have been criticized for one main reason: I’m lousy at them. I startle too easily to play horror games or first-person shooters and my hand-eye coordination isn’t good enough for driving or twitchy role-playing games. Wish I could, and I’m a fan, but my participation is limited by my nature, much like I love auto racing but had vivid images of certain death on the first loop I took around a track at 160 miles per hour.

Some articles if you need background on the current issues:

 
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Posted by on September 1, 2014 in Gaming, Gender & Sexuality

 

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Thoughts on virtual gender, appearance, and performance

Over at Motherboard is a short piece about a virtual gender stereotype experiment conducted at Stanford University. Basic concept: users competed against bots to complete math problems. Regardless of physical world gender, when users were assigned male avatars to compete against female bots, they were most successful.  The avatar representations were simply cartoon faces (dark eyes and hair, pale faces). Here’s the paper. I like that they were diligent about standardizing the perceived attractiveness of the avatars and tested whether existing mathematical ability was a factor, based on SAT math scores of participants. Still, could there be something else at work beyond the expected stereotype that males are better at math than females? I’d love to think so, but I’m not sure.

TERA_Katteker_082314

Katteker in TERA at level 27

Shifting gears, after I got bored with the lack of endgame for a solo player in TERA (or any MMORPG, really), I thought I’d try a small experiment of my own. How would the experience be different if I played the same class but with a radically different appearance?  My level 60 lancer — tank class — Karbyne is rhino-like and scarred, with a name that references the hardest element now known.  My second lancer, now level 28, is about as twee as I could manage.  She’s short with purple pigtails, stars on her cheeks, and squirrel ears and tail. I dubbed her Katteker, which means squirrel in Low German.  I set new rules for myself, too: if someone specifically invited me to join a guild, I would say yes.  If someone addressed me directly in conversation, I would answer. However, I wouldn’t seek to socialize any more than I did with my previous character.  The first result I found was that Katteker was recruited into a guild at level 17, compared with Karbyne, who reached the level cap guild-less. Secondly, random strangers give Katteker buffs almost every day (for non-gamers, that means they cast spells that give her short-term advantages, like greater endurance or faster healing). The strangers don’t stop to talk, though I usually say a quick “thank you!” in local chat. That never happened to Karbyne.

The most dramatic differences are within me, though. It’s more fun to play as Katteker. Her movements are light-hearted and upbeat rather than the angry, aggressive animations that are standard for Karbyne’s race, and my emotional state is influenced by that. For example, when both characters stand still, Katteker will eventually start to dance, then later to clap her hands on an invisible bug. Karbyne sneers and lunges menacingly. I’m excessively amused by playing an adorable purple squirrel-girl who is a ruthless tank. It might be that the gaming part of my personality is inclined toward cuteness and fun, Ratchet & Clank rather than Call of Duty, so I’m more comfortable playing as Katteker.

So, here’s what I’m pondering today: if I was designing a story-based video game, I might want to manipulate the emotional states and preconceptions of players by forcing them to play with different avatars during specific chapters of the game. Personally, I would want to challenge stereotypes as I did that: featuring female avatars in some logic-based segments and male avatars in emotional ones, and including avatars of assorted races and belief systems as primary characters, not just sidekicks and enemies. But what if I was developing a business or educational application that used avatars? I always prefer a system that allows users to choose and modify their own avatars, but would performance be better if the system forced avatar choice consistent with stereotypes about a particular task? I find it offensive to think about limiting mathematical tasks to male avatars and nurturing tasks to female avatars, for example, but if my goal was peak performance….  Hmm.  I think a compromise might be to allow users to pull from a varied set of default avatars for each task or to customize their own. If I felt my best “accounting self” was different than my “presentation self”, I could change avatars or make modifications to my base avatar, rather than having the system choose for me.

 
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Posted by on August 23, 2014 in Embodied Experience, Gaming, Gender & Sexuality

 

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The complicated problem of female sexualization in games and virtual worlds

This is an opinion piece and I’m going to begin this post with my conclusion: games that have voluptuous shapes and skimpy clothing for female characters need to have modest and less curvaceous options as well, to allow women to participate without being unwilling sexual objects. There are a few important words there, including options and unwilling. It’s 2014 and long past the time that game designers should have realized this.

A couple weeks ago, I posted a photo of my avatar at level 24 in the fantasy MMORPG TERA Rising. She is a race that is vaguely half human, half rhino and I created her to look tough and aggressive, not sultry. The default armor at that level revealed her ripped abdominals, but was not slutty. Yet when I leveled a bit higher and bought her some excellent gold armor, not only were most of her breasts revealed, but the idiotic physics engine makes her chest armor bounce along with her bodacious bosom as she moves. So here she is at level 32, wearing armor that is simply ludicrous, with her ankles better protected than all her vital organs:

TERA_ScreenShot_20140623_120626

In the TERA forums, a woman recently asked what modest clothing choices were available for the human avatars. A few people assured her that the cloth armor for humans wasn’t overly sexual, but I’m not so sure.  Here’s a page that shows the male and female human cloth armor of different types. I made a gif to show both options for one level:

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The female choice is certainly cute, though hot pants and a low-cut, navel baring top aren’t for everyone. This is a game where 99% of the quests involve killing things, not delivering drinks at a nightclub. The male robes look bulky, but at least he won’t be jiggling around the map in kitten heels.

I don’t want to paint the game’s creators as creepy pervs for styling male and female characters so differently (well, not completely). Even where female players could choose more modest or warrior-like races or attire, plenty choose the ultrasexy options, from thigh-high stockings and French maid costumes to breast implants and bikinis. You need to pay extra for those and I’ve seen lots of them. There is also a character race in TERA called the Elin, who look like barely pubescent anime girls. The game lore says that they are adults and that is the normal appearance for their race, but… yeah, right. Their clothes are cute and extremely short. I can see the appeal of playing one of them as a tank, just because it would be funny to have a tiny girl taking on huge monsters and winning, but the lolita-esque sight of a small cartoon girl in slutty clothes can be troubling.

At least in virtual worlds, an avatar has many choices. There’s plenty of slutwear in Second Life, but it’s often designed by women and it’s purchased and worn by women. In a world of options, it is not forced on anyone. My avatar there has some revealing clothing, but her primary wardrobe ranges from business casual through formal and would be appropriate in most office settings. Many women choose to wear very skimpy, gravity-defying clothes in SL. Why not? There aren’t many places those outfits could be worn in the offline world, and if they make someone feel happy and attractive, great. I don’t buy into the idea that women dress themselves that way because of “the male gaze” or because we’ve internalized male ideas of beauty. When my avatar is in something well-made yet revealing, I think she looks sexy and that’s pleasurable to me, no matter what anyone else thinks. It’s just not my normal style. Like in RL, if a dress is too short, I wear it over leggings. Too low-cut? I can layer a shirt underneath. I’ve seen quite modest clothing and even head scarves available in SL; it’s not as easy to find as the latex and leather club wear, but it’s there.

As in the conclusion that began this post, I think choice is crucial. In this case I’m talking about female players, who should be able to take on a virtual persona with the level of sexuality they choose to share. If the default male character design is a warrior or sorcerer, the default female character design should not be a go-go dancer. I know several men who play as female characters because they enjoy watching sexy avatars bounce around while they’re doing quests, but they don’t consider how that reinforces that females in the game are objects for their lusty appreciation and not players in their own right. Though I don’t want to deny female players the option to flirt and be sexy if that’s what they choose, there needs to be another path.

Sometimes, it just comes down to women wanting to play as characters they can relate to. Controversy has been spinning around the absence of playable female characters in the upcoming Assassin’s Creed Unity release, especially as the game’s technical manager at Ubisoft suggested that adding female characters was just too much work. Insomniac Games tweaked Ubisoft in their promotional material for the game Sunset Overdrive. Rather wonderfully, they say that the character you play can be male or female, different skin colors, different body types, and all of the clothing is gender neutral.  “So if you want to be a dude in a skirt, you can be a dude in a skirt.” The female character they showed while making that point is wearing robes that might remind some of a popular assassin-themed game…

Gender-neutral clothing is a fantastic choice if they can make it work (tip of the hat to Tim Gunn). I’d be happy with female-tailored versions of the default male outfits in most games — and that doesn’t mean cutting out large sections to reveal some T&A. For a related issue, I recommend browsing The Hawkeye Initiative, which posts fan art of male comic characters (often Hawkeye) in similar poses, clothing, and anatomical detail as female comic characters. It doesn’t take many images to understand how ridiculous some of the female art can be.

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Posted by on June 23, 2014 in Gaming, Gender & Sexuality

 

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Movements can reveal the gender of the human behind the avatar

Simon Bignell tweeted a link to an interesting study summary this morning. Researchers used a custom quest in World of Warcraft to examine the gameplay of 375 people.  They found some differences in avatar choice, movement, and use of emoticons when a man played a female avatar, compared with others whose offline and online sex were matched.  The movement differences were interesting: the men in female avatars moved backwards more often, kept more distance from others in a group, and jumped more than their female-playing-female counterparts.  The researchers hypothesized three reasons for the additional jumping:

  • Gender switchers might be trying to signal their offline gender by jumping more than they would otherwise.
  • Because men sometimes use female avatars to get attention or kinder treatment from other players, jumping may be a move to attract attention.
  • Jumping may be a way to use the avatar for entertainment rather than for the more “serious” work of fighting in-game enemies. Frequent jumps may show that the gamer intends the avatar to play a less serious role in the game.

I’m not a WoW player so I can’t speculate about another possible reason, but does WoW have breast physics?

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Jumping is fun!

I wish I could read the full study, but I can’t access it without a long drive to my university library. This appears to be the paper — The strategic female: gender-switching and player behavior in online games* — if you have access and want to take a look.  I’d like to know what they found about the women who played male avatars, who were 7% of their subject population but are barely mentioned in this summary.

I think those of us who have gamed or spent a lot of time in virtual worlds have developed some sense for identifying the offline gender of a player, whether it matters to us or not. In the MMORPG where I spent the most time, some classes were gender-restricted: for example, if you wanted the best tank class, you had to play a male avatar.  As a result, cross-gendered play was common and expected, but there were always some surprises when we moved to voice chat for a coordinated event.

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* I really hate the title of the paper.  I’m not someone who goes looking for sexism and this could just be carelessness, but by using “the strategic female” to refer to female characters played by men, it excludes the possibility that playing a female character is also a strategic choice by women.  It seems to exclude (RL gendered) women from the adjective “strategic” altogether. The title could be less offensive by simply changing the article: “a strategic female” instead of “the strategic female” allows the specific situation to be cited without excluding others.

 
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Posted by on May 7, 2014 in Gaming, Gender & Sexuality

 

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Virtual gender expression

I have a male alt in Second Life, but he’s very lonely.

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Gender expression is fascinating and as many people have discovered, virtual worlds are fertile soil to explore the topic. It’s generally accepted that many female avatars are controlled by RL (“real life”) men, whether in SL or games, and a certain percentage of RL women will have male avatars. The numbers can be argued; one study gave self-reported numbers of 9.8% of men and 5.7% of women that had used an avatar of another gender (Guadagno, et al, 2011*). I can say from personal experience that the percentage of female avatars seems to have increased substantially over the 8 years I’ve been in SL, to the point where I can pop from a dance club to a furniture store to a sex-themed sim to an art gallery and never see a male avatar.

Reasons for choosing a different virtual sex range from curiosity to employment to privacy to deception and beyond. I’m always open to having this discussion and I’m sure I’ll write about it many times in the future. My alt exists because there are some places in SL — usually places with sexual themes — where men and women are either subject to different rules or a female avatar might get unwelcome proposals. It’s the same reason I might change skin and shape to visit a non-human sim: when I’m exploring and observing, I have no desire to attract attention.

I don’t mean to suggest that gender is binary or stagnant.  Virtual worlds allow for gender fluidity beyond what is practical in the offline world. I’ve met people who change the sex of their avatars as the mood or situation requires, though most people I’ve talked to about gender exploration have separate avatars. One can be genderless (in a virtual world where even some of the default avatar choices are robots and vehicles, which need not be male or female, I haven’t seen this very often). My alt is actually neuter; he has no genitalia because it’s an add-on for which he has no use, but I consider him male and he has a masculine shape, skin, AO, and clothing. Even if one chooses to be male or female, the biological limitations of RL don’t exist. This came up a number of times when I was doing research on virtual world birth; in SL, there’s no reason a male avatar can’t be pregnant or a female avatar can’t impregnate her partner.

I find it interesting that subcultures of avatars who don’t fit a binary gender model exist in Second Life. My neighbors in SL used to be a group of pretty femme boys; male avatars with boyish shapes and feminine features. Some avatars identify themselves as transgendered. Why not identify as the sex they want to be? I can’t generalize, but many profiles I’ve read indicate that the RL person behind the avatar is transgendered or considering transformation, and that change is a key part of their identity. One TG woman told me that she was tired of men asking her if she was “really” female, so she disclosed her change up front.

My male alt is not comfortable for me. I never refer to him as “me” — he is him, a separate entity, an avatar I control. I dress him up like a Ken doll in hunt gifts and a few purchased items, take him out of storage for a task, and then leave him offline for weeks. He’s had one social experience: I was working at a club one night and there were no visitors. I started to feel bad for the rest of the staff, so I fired up a second viewer and signed him in, brought him to the club, and used him to get conversation going and spread some tips to my coworkers. Deceptive, sure, but benevolently so.

For future posts: where gender matters in SL, “verification” services, the expectation that SL gender will match RL gender, avatar gender choice in MMORPGs, and much more.

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* Guadagno, Rosanna E., Nicole Muscanell, Bradley Okdie, Nanci Burk and Thomas Ward. 2011. Even in virtual environments women shop and men build: A social role perspective on Second Life. Computers in Human Behavior 27: 304-308.

 
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Posted by on May 15, 2013 in Gender & Sexuality

 

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